83. Making a case for transgender sports league

Transgender: Cast in stone

How can life remain unchanged for those who have been relentless in showering good wishes and blessings on others? As if cast in stone, the attire and demeanor remains fixed with the conspicuous clap being their de facto identity. These distinct traits seem inbuilt into their DNA, though none of them procreate to facilitate its inter-generational transfer. Dressed in glittering dresses, with heavily coated cheap makeup, they crash fancy weddings and birth ceremonies. At crowded intersections, they knock at car windows demanding alms for being outcasts of the society.  

It is hard to miss them, and they scorn at being ignored. In their own mind the hijras hold the society collectively responsible for their transgender plight. Perhaps, the reason for them to seek monetary favors even at the cost of being socially despised. Including transgender and intersex persons, they assert to be looked after for being secluded from the mainstream of existence. This has left them with little option but to use theatrics to their advantage. However, behind their theatrics are often sad stories — of the sex trade and exploitation, cruel and dangerous castrations, being cast out and constantly humiliated. 

UN estimates that up to 1.7 per cent of the world's population are born with intersex traits, and as per 2011 census there were some 480,000 transgender people in India. In most countries around the world, intersex people are subject to social discrimination as the state has failed to assign them a gendered identity. While the Indian Constitution does not exclude transgender persons from its ambit, the social reality for them is loaded with prejudice and disdain. Perhaps the only of a kind landmark ruling in Germany has paved the way for an intersex identity law that allows people to choose the 'diverse' category on official documents. 

One wonders why transgenders have not been socially accepted, and accorded dignified living when they have been in existence ever since? Under traditional culture, transgenders enjoyed a certain degree of respect, and under Mughal rule served many administrative positions and also as the sexless watchdogs of their harems. But the British turned the tables on them, bringing a strict sense of judgment to sexual mores that led to mainstream discomfort beyond the binary of male and female identities. Consequently, they continue to be considered far from equal to the other two genders.

As guided aversion plays on our psyche, we often view those who come knocking at our car windows in crowded intersections as beggars in disguise. Ironically, we miss them for their immense emotional resilience and incredible physical endurance. They persist against unimaginable odds while showering blessings and good wishes on the rest. In recent times, however, few transgenders have jumped the social barricade by establishing themselves as beauticians and politicians. However, for the sizable number who come from lower middle class backgrounds such opportunities are few and far between.  

Little is realized that their inbuilt biology can come good at competitive sports. They carry higher testosterone levels that come in the way of their participation in major sporting events. What stops the world to create a new category that can break the rigid gender binary in competitive events? The Mx category has been designed to include transgender, gender expansive and intersex individuals, but pretty little has been done to implement it. As systems operate within a gender bias, discrimination doesn't end off of the playing field despite the world having gone beyond the binary of only Adam and Eve. 

Even Lord Rama didn't realize that there were other than Adam and Eve when he had exhorted those following their exiled prince into the forest: “Men and women, please wipe your tears and go away.” Most left but a group of people stayed behind, at the edge of the forest, because they were neither men nor women. They were the transgender who waited in the woods for 14 years until Lord Rama returned, which won them a special place in Hindu mythology. Pleased with their devotion, Lord Rama blessed them to bless others on various auspicious occasions like childbirth and marriage.

With the tallest statue of Lord Rama being erected to resurrect mythology, leaving those who were blessed by him to remain unblessed will only leave them muted. As atma nirbharta is the leitmotif of present political dispensation, leaving transgender at the mercy of an indifferent society demands serious consideration. Creating sporting leagues for transgender games will be a fitting tribute to their 4,000 years history.

First published in The Hindu on April 17, 2022.

82. Hair raising defiance!

Hairline Economy

Far from uniting us, the elusive virus has divided the world more than ever. And the sad reality is that the division is being reinforced rather than undermined. As a consequence, the rich are indeed getting richer, the poor are surely getting poorer, women are getting older, and men are losing hair. The other half need not frown however, as the receding hairline forecloses any chance for men to hide their age. Surprisingly, age matters more than the hair loss with a broad absence of concern in such divisive matters.     

No splitting hair in a matter as obvious as this, either way both sexes face hair loss at some point in time. The presence of glaring unisex salons and snazzy hair studios primed in ever increasing numbers have taken the hairline route to uphold the divide. In an ever-expanding capitalist economy, the market is loathed with ideas to strike a difference. Pretty progressive it may seem, as it entices clients to look outwardly groomed as a facade to reflect consumptive appetites that prioritize appearance over their own inner rumblings. A belief has sunk in, but at a huge cost that strengthens the divide. 

I am deliberate in my construction of the narrative, driven by my gratuitous aim of representing those who are rarely counted. My reference here is to the roadside salons, minimalist in their outlook with a chair facing the mirror hung from the boundary wall or the trunk of a shady tree. With rudimentary tools that are no less functional, these ubiquitous salons too contribute to gross domestic product though never feature in our annual economic survey. And on top, it is a net-zero emission activity by the roadside, not far from our doorsteps.  

Driven by discreet thoughts on economy and environment, and inspired by Martin Luther King's invocation to make systemic difference, I literally let my hair down at the open-air salon much to the chagrin of my middle-income household. Stubborn for over five years now, I have let my conviction get the better of the so-called shame to see the difference that can be made in the lives of others by being different. Given its varied implications, it is an affirmative action that gained quite a currency during the pandemic when many queued to use the safe open air option against the more risky confined salons.   

Roadside salons have come off age, virtuous during such infected times. For reasons, I hold one-man salon in high esteem. Imagine, if these were one-woman roadside salons instead! Until such time and till I get to wear a golf cap, to be trimmed under a shady tree shall remain my fascination. To be in nature to get rid of the natural outgrowth is enlightening to say the least. Undaunted by the unusualness of my action, there is enough usefulness to keep me hooked to the engaging activity that a sizeable number of roadside salons have spread under the open sky. When it comes to the matter of hair, I value hairy business that is done more with a purpose, and not profit alone. The stoic in me has its reasons.

Need I say that there is a lot at  stake at the lowest end of the hairline economy. And, as long as  there is no dearth of supplies on the crown I will only let my hair down for the lower end of the hairline economy to grow. I have no intention of stopping to make a difference, and may invite others to join for the sake of a hairy cause. Any takers!

First published in Deccan Herald on June 17, 2022.